22. October 2010 · Comments Off · Categories: blog · Tags: , , ,

I met Kris “out of the blue” when she contacted me on Twitter and offered to send a copy of her memoir, Heart Broken Open. Of course I said yes, though I had no clue about her connection to the late Richard Carlson and Don’t Sweat the Small Stuff series. After reading her book, it was clear that I had to interview her. She was so gracious and refreshingly down-to-earth. I highly recommend her book and website — she’s doing great work with survivors of grief. See all of my “5 Questions with…” interviews here.

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1. You talk about resistance as much as the grief process in your book. How does resistance and particularly regret (what you call the “ego’s talon”), affect our daily lives?

In grief, there’s a constant play going on before you accept your loss. It’s mental and emotional. What I found about regrets in my own process was that I was trying to re-negotiate the events to try and make sense of the confusion of grief. Regret is a key part of resistance. Your mind wants control over your life. Grief for me was a constant tugging and pulling. In my book, I describe it as toy soldiers coming over the hill to attack me with my regrets. I’d call them my “self-torture days”. Days I couldn’t pop out of this sense of, “Oh my god, if only I’d done it differently, this wouldn’t have happened. If I could go back…”

Of course the reality is, if anyone had told me — I knew this in my heart and soul — there’s nothing I could have done to change what happened. The way internal resistance works is this: using regret in my process as a way to hold me. That’s how it showed up. Resistance is not opening and not accepting what is. Regret is the greatest symptom of resistance in grief. It’s a very real part of the passage, though.

Spiritually at the time, I wasn’t as conscious as I could have been and that was probably my greatest regret. Had I really been in tune and living more consciously, I might have been able to read the signs [premonitions of Richard's death] even more clearly. I was definitely sensing and feeling them. There’s so much denial in life, especially living so closely to someone. I was 43; Richard 45. I had no real way of knowing that death was going to happen at that time. That last morning, he was eager to get on the airplane. Richard was very psychic; if he wasn’t meant to be on that flight, he wouldn’t have been. He was being called home. Right before he died, he wrote about loving kindness. Interestingly, he died on St. Lucia Day–the inspiration to authors and also the patron saint of love and kindness. All that synchronicity is so magical. What I’ve learned about losing Richard in the physical sense is that I’ve never lost him in the spiritual sense.

2. What’s your advice to women and men who are ready to step into their life purpose but don’t know how to take the next step? More »

I met Susan last winter when I jammed a business card in the door of her FL gallery, figuring I’d never hear from her (Tarot readers can be a quirky, private bunch). She called a few weeks later and I immediately cracked up after hearing her heavy Staten Island accent. She has since become one of my trusted advisors, good friend and “personal psychic”.

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1. You are not only a well-known psychic but a practicing witch. How do the two complement each other – and on the flip side, why do you think so many people are afraid of both?
I was born and baptized a Roman Catholic and I haven’t been excommunicated as of yet. Not like my cousin, who was recently banned from her parish for verbalizing her negative opinions. To tell you the truth, if I had to attend a mass with a ceremony/ritual, it would be a high mass on Easter or Christmas in a cathedral where there are monks, incense and Gregorian chants! You see, the original “witches” (in my opinion) were really Catholic nuns that were forced out of society because of the Protestants who were taking over Europe. They fled into the countryside becoming recluses. Because of the great knowledge they received through the church, they were highly educated. People would come to their thatched cottages in the woods seeking herbal remedies of all kinds that ranged from a cure for a sore throat to an abortion. Historic fairy tales show the “evil witch” in this form, not for the proper healers they really were.

As far as witches go … yes, I would call myself a witch BUT I do not believe in the Wiccan religion as I see it today. I recently moved from southern FL and one of the reasons I did was because of these lazy, uneducated, so-called Wiccans who were casting spells on one another, doing unethical Tarot reads and basically calling themselves “witches” because they didn’t want to take responsibility for their own lives. I can understand completely why society laughs when someone calls themselves a Wiccan. And I see why people like me get a bad reputation.

Being initiated into a well established coven is a whole different ballgame, which I was in the late 70’s. During this time, I read Tarot in NYC in places such as Magical Childe and later on at Enchantments. I was lucky to participate in magickal ceremonies with people like Rolla Nordic, Herman Slater, Z.Budapest, Starhawk and my good friend Lady Rhea, who is still going strong running her shoppe, Magickal Realms in the Bronx. If I still lived in NYC, I would be more involved in a coven and become a practicing witch again. But I’m not. I read Tarot. Sometimes I’ll make a “special” candle, bath or both for a client. Or I’ll give them a special crystal charm to have or wear. If doing that and reading cards denotes being a witch, so be it.

Knowing someone’s future is a great responsibility – not an ego trip or form of gossip. More »

09. October 2010 · Comments Off · Categories: blog · Tags: , ,

One of my favorite psychics is Karen Hager, a.k.a. “The Fog City Psychic” (though she now lives in MI…see #5). She’s also a good friend and a trusted advisor. I’ll be returning as a guest on her BlogTalkRadio show on Tuesday, 11/16 at 10pm EST.
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1.
You once studied to be an Episcopal priest, so how did you end up working as a psychic? (Do you wear a long, colorful robe during sessions?)

In the 1990s, I was a student at an Episcopal seminary in CA. I was there because of my strong sense of a calling to be a spiritual teacher and (at the same time) aware that I had a lot to learn myself before I could ever aspire to that goal. As I got near the end of my work there and had been made a postulant for ordination, I became aware that I was being called to step out of that traditional framework and move into less traditional areas of study and service. I resisted that call, because I’d worked very hard to get where I was and I was so close to the end of the traditional path to ministry that I could practically taste it! But in the end, I left seminary. Several years later, after becoming a parent and going through many other life changes, I was encouraged to start using my intuitive gifts professionally.

I don’t want to disappoint anyone … but I do not wear a long, colorful robe during sessions. I do all my work over the phone, which gives me the freedom to wear whatever I want to! Sometimes that’s sweats, sometimes it’s “grownup clothes” and sometimes (especially for late-night radio broadcasts), it’s PJs!

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